"Ye shall keep my statutes. Thou shalt not let thy cattle GENDER WITH DIVERSE KIND: THOU SHALT NOT SOW THY FIELD WITH MINGLED [mixed] SEED(s)..." (Leviticus 19:19) See Matt 13 concerning the parable of the tares and how the field is the world and the tares are the children of the wicked one.
"A good tree cannot bring forth evil fruit, neither can a corrupt [mixed] tree bring forth good fruit."
"When the Most High divided to the nations their inheritance, when he separated {segregated} the sons of Adam {man}, HE SET THE BOUNDS OF THE PEOPLE ACCORDING TO THE NUMBER OF THE CHILDREN OF ISRAEL." (Deuteronomy 32:8)
“Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me? For though thou wash thee with nitre, and take thee much soap, yet thine iniquity is marked before me, saith the Lord GOD. How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways; A wild ass used to the wilderness, that snuffeth up the wind at her pleasure; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her. Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, There is no hope: no; for I have loved strangers, and after them will I go.” (Jeremiah 2:21-25)
"God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; Neither is worshiped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things; And hath made of one blood (The phrase one blood, does not mean that all the races have the same blood characteristics. #129 Strong's Concordance states: 'alua baims, hah'ee-mah; of uncert. der.; blood, lit. (of men OR ANIMALS), fig. (the juice of grapes) or spec. (the atoning blood of Christ); by impl. bloodshed, also kindred: - blood. This when studied clearly shows that each RACE has its own blood characteristics, as well as the animals) all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, And THE BOUNDS OF THEIR HABITATION." (Acts 17:24-26)
"Wherefore COME OUT FROM AMONG THEM, And BE YE SEPARATE, saith the Lord..." (2 Corinthians 6:17)
"The Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken." (Deuteronomy 18:15)
"For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall he hear in all things whatsoever he shall say unto you." (Acts 3:22)
"This that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear." (Acts 7:37)
"And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation... Observe thou that which I command thee this day: behold, I drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite. Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee...Lest thou make a covenant with the inhabitants of the land...And thou take of their daughters unto thy sons, and their daughters..." (Exodus 34:11‑16)
"Neither shalt thou lie with any beast (anyone of another race or people) to defile thyself therewith: neither shall any woman stand before a beast to like down thereto: it is confusion." (Leviticus 18:23)
"And if a man lie with a beast, HE SHALL SURELY BE PUT TO DEATH: And YE SHALL SLAY THE BEAST. And if a woman approach unto any beast [anyone of another race or people], and lie down thereto, THOU SHALT KILL THE WOMAN, And THE BEAST: THEY SHALL SURELY BE PUT TO DEATH: THEIR BLOOD SHALL BE UPON THEM." (Leviticus 20:15‑16)
"And Moses said unto the judges of Israel, Slay ye every one his men that were joined unto Ba'al-pe'or. And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who were weeping before the door of the tabernacle of the congregation. And WHEN PHINEHAS, the son of Eleazar, the son of Aaron the priest, SAW IT, HE ROSE UP FROM AMONG THE CONGREGATION, And TOOK A JAVELIN IN HIS HAnd; And HE WENT INTO THE TENT, And THRUST BOTH OF THEM THROUGH, THE MAN OF ISRAEL, And THE WOMAN THROUGH HER BELLY...And the Lord spake unto Moses, saying, PHINEHAS, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy. Wherefore say, Behold, I GIVE UNTO HIM MY COVENANT OF PEACE: And HE SHALL HAVE IT, And HIS SEED AFTER HIM, EVEN THE COVENANT OF AN EVERLASTING PRIESTHOOD; BECAUSE HE WAS ZEALOUS FOR HIS GOD, and made an atonement for the children of Israel." (Numbers 25:5-13)
"A bastard (mamzer, i.e., child of a mixed race couple) shall not enter into the congregation of the Lord; even to his tenth generation shall he not enter into the congregation of the Lord. An Ammonite or Moabite shall not enter into the congregation of the Lord; even to their tenth generation shall they not enter into the congregation of the Lord for ever." (Deuteronomy 23:2‑3)
Hebrew #4464: mam-zare'; a mongrel, i.e. born of an Israelite father and a heathen {non-Israelite} mother.
“Neither, because they are the seed of Abraham, are they all children (Here the writer is saying that just because they are the seed of Abraham, Ishameal and his descendants, the sons of Ketura and her sons, Esau and his sons or any of the other mixed race people formed because of unions between true Israelites and the other races and peoples of the world): but, IN ISAAC SHALL THY SEED BE CALLED. That is, They which are the children of the flesh (Ishmael, and the sons of Ketura), these are not the children of God: but the children of the promise are counted for the seed.” (Romans 9:7-8) (KJV)
“By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son (Isaac is recognized as Abraham’s only son because those of his concumbines were not recognized as the CHILDREN of Abraham, even though they were his seed), Of whom it was said, That IN ISAAC SHALL THY SEED BE CALLED.” (Hebrews 11:17-18) (KJV)
"The reason Abraham was not put to death, when he made the union with the Egyptian woman, was because at that time in history the Egyptians were White people, whose ruling class had been Israelites since Egypt was formerly ruled by the Shepherd Kings. We must remember, we the White Race are Israelites, if we are pure white. If one could not prove that they were an Israelite (pure white man/woman) they were cast out of the priesthood and not allowed to serve God at the altar." quote from Willie Martin
"And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments...shall take a virgin of HIS OWN PEOPLE TO WIFE. Neither shall he profane his seed [mix his seed with other races] among his people..." (Leviticus 21:10‑15)
"The nation of Israel, the princes, the priests and the Levites, have not put away from them the strange people of the land, nor the pollutions of the Gentiles, to wit, of the Canaanites, Hittites, Pheresites, Jebusites, and the Moabites, Egyptians, and Edomites. For both they and their sons have married with their daughters, and THE HOLY SEED IS MIXED WITH THE STRANGE PEOPLE OF THE LAnd; and from the beginning of this matter the rulers and the great men HAVE BEEN PARTAKERS OF THIS INIQUITY...FOR OUR SINS ARE MULTIPLIED above our heads, and our ignorances have reached up unto heaven. FOR EVER SINCE THE TIME OF OUR FATHERS WE HAVE BEEN And ARE IN GREAT SIN, even unto this day. And FOR OUR SINS And OUR FATHERS’ WE WISH OUR BRETHREN And OUR KINGS And OUR PRIESTS WERE GIVEN UP UNTO THE KINGS OF THE EARTH, TO THE SWORD, And TO CAPTIVITY, And FOR A PREY WITH SHAME, unto this day...THEREFORE NOW SHALL YE NOT JOIN YOUR DAUGHTERS UNTO THEIR SONS, NEITHER SHALL YE TAKE THEIR DAUGHTERS UNTO YOUR SONS. MOREOVER YE SHALL NEVER SEEK TO HAVE PEACE WITH THEM, that ye may be strong, and eat the good things of the land, and that ye may leave the inheritance of the land unto your children for evermore. And all that is befallen is done unto us FOR OUR WICKED WORKS And GREAT SINS: for thou, O Lord, didst make our sins light. And didst give unto us such a root: BUT WE HAVE TURNED BACK AGAIN TO TRANSGRESS THY LAW, And TO MINGLE OURSELVES WITH THE UNCLEANNESS OF THE NATIONS OF THE LAnd...Then Jechonias the son of Jeelus, one of the sons of Israel, called out, and said, O Esdras, WE HAVE SINNED AGAINST THE LORD GOD, WE HAVE MARRIED STRANGE WOMEN OF THE NATIONS OF THE LAnd, And NOW IS ALL ISRAEL ALOFT. LET US MAKE AN OATH TO THE LORD, THAT WE WILL PUT AWAY ALL OUR WIVES, WHICH WE HAVE TAKEN OF THE HEATHEN, WITH THEIR CHILDREN...SO ESDRAS AROSE UP, And SAID UNTO THEM. YE HAVE TRANSGRESSED THE LAW IN MARRYING STRANGE WIVES THEREBY TO INCREASE THE SINS OF ISRAEL. And now by confessing give glory unto the Lord God of our fathers. And DO HIS WILL, And SEPARATE YOURSELVES FROM THE HEATHEN OF THE LAnd, And FROM THE STRANGE WOMEN.." (1 Esdras 8:69-70, 75-77, 84-87, 92-93; 9:7-11) Esdras is the Prophet Ezra of the Bible.
"Then the angel said unto him, DOST THOU NOT REMEMBER THE PRECEPTS WHICH THY FATHER GAVE THEE, THAT THOU SHOULDEST MARRY A WIFE OF THINE OWN KINDRED?" (Tobit 6:15)
Mixing with nephilim, the ultimate degeneration:
"And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them. That the sons of God ['elohiym] saw the daughters of men [adamites] that they were fair; and they took them wives of all which they chose. And the Lord said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years. There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown. And God saw the wickedness of man (the mixing of the races) was great in the earth, and that every imagination of the thoughts of his heart was only evil continually." (Genesis 6:1‑5)
Baruch 3:26‑27 "There were the giants, those renown men that were from the beginning, of great stature, expert in war. The Lord chose not them, neither did they find the way of knowledge: therefore did they perish."
"All flesh had corrupted its ways on the earth." (Genesis 6:12)
YHVH spared Noah because he was PURE: Gen 6:9 These [are] the generations of Noah: Noah was a just man [and] perfect [pure] in his generations [offspring], [and] Noah walked with God.
Deuteronomy 7:1-8
"1 WHEN the LORD thy God shall bring thee into the land whither thou goest to possess it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou;
2 And when the LORD thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them:
3 Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.
4 For they will turn away thy son from following me, that they may serve other gods: so will the anger of the LORD be kindled against you, and destroy thee suddenly.
5 But thus shall ye deal with them; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire.
6 For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.
7 The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people:
8 But because the LORD loved you, and because he would keep the oath which he had sworn unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt."
Ezr 9:1 Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, [doing] according to their abominations, [even] of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.
Ezr 9:2 For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of [those] lands: yea, the hand of the princes and rulers hath been chief in this trespass.
Ezr 9:3 And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down astonied.
Ezr 9:11 Which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness.
Ezr 9:12 Now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their wealth for ever: that ye may be strong, and eat the good of the land, and leave [it] for an inheritance to your children for ever.
And Moses said unto the judges of Israel, Slay ye every one his men that were joined unto Ba'al-pe'or. And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who were weeping before the door of the tabernacle of the congregation. And WHEN PHINEHAS, the son of Eleazar, the son of Aaron the priest, SAW IT, HE ROSE UP FROM AMONG THE CONGREGATION, And TOOK A JAVELIN IN HIS HAnd; And HE WENT INTO THE TENT, And THRUST BOTH OF THEM THROUGH, THE MAN OF ISRAEL, And THE WOMAN THROUGH HER BELLY...And the Lord spake unto Moses, saying, PHINEHAS, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy. Wherefore say, Behold, I GIVE UNTO HIM MY COVENANT OF PEACE: And HE SHALL HAVE IT, And HIS SEED AFTER HIM, EVEN THE COVENANT OF AN EVERLASTING PRIESTHOOD; BECAUSE HE WAS ZEALOUS FOR HIS GOD, and made an atonement for the children of Israel." (Numbers 25:5-13)
More References
Whiston's Josephus
chapter 6
paragraph 6-13
But Balak being very angry that the Israelites were not cursed, sent away Balaam without thinking him worthy of any honour. Whereupon, when he was just upon his journey, in order to pass the Euphrates, he sent for Balak, and for the princess of the Midianites, and spake thus to them:--"O Balak, and you Midianites that are here present, (for I am obliged even without the will of God to gratify you,) it is true no entire destruction can seize upon the nation of the Hebrews, neither by war, nor by plague, nor by scarcity of the fruits of the earth, nor can any other unexpected accident be their entire ruin; for the providence of God is concerned to preserve them from such a misfortune; nor will it permit any such calamity to come upon them whereby they may all perish; but some small misfortunes, and those for a short time, whereby they may appear to be brought low, may still befall them; but after that they will flourish again, to the terror of those that brought those mischiefs upon them. So that if you have a space of time, you will obtain it by following my directions:-- Do you therefore set out the handsomest of such of your daughters as are most eminent for beauty, and proper to force and conquer the modesty of those that behold them, and these decked and trimmed to the highest degree you are able. Then do you send them to be near the Israelites' camp, and give them in charge, that when the young men of the Hebrews desire their company, they allow it them; and when they see that they are enamoured of them, let then take their leaves; and if they entreat them to stay, let them not give their consent till they have persuaded them to leave off their obedience to their own laws and the worship of that God who established them, and to worship the gods of the Midianites and Moabites; for by this means God will be angry at them." Accordingly, when Balaam had suggested this counsel to them, he went his way.
7. So when the Midianites had sent their daughters, as Balaam had exhorted them, the Hebrew young men were allured by their beauty, and came to discourse with them and besought them not to grudge them the enjoyment of their beauty, nor to deny them their conversation. These daughters of the Midianites received their words gladly, and consented to it, and stayed with them; but when they had brought them to be enamoured of them, and their inclinations to them were grown to ripeness, they began to think of departing from them: then it was that these men became greatly disconsolate at the women's departure, and they were urgent with them not to leave them, but begged they would continue there, and bocome their wives; and they promised them they should be owned as mistresses of all they had. This they said with an oath, and called God for the arbitrator of what they promised; and this with tears in their eyes, and all other such marks of concern, as might shew how miserable they thought themselves without them, and so might move their compassion for them. So the women, as soon as they perceived they had made them their slaves, and had caught them with their conversation, began to speak thus to them:--
8. "O you illustrious young men! we have houses of our own at home, and great plenty of good things there, together with the natural affectionate love of our parents and friends; nor is it out of our want of any such things that we came to discourse with you: nor did we admit of your invitation with design to prostitute the beauty of our bodies for gain; but taking you for brave and worthy men, we agreed to your request, that we might treat you with such honours as hospitality required: and now seeing you say that you have a great affection for us, and are troubled when you think we are departing, we are not averse to your entreaties: and if we may receive such assurance of your good-will as we think can alone be sufficient, we will be glad to lead our lives with you as your wives; but we are afraid that you will in time be weary of our company, and will then abuse us, and send us back to our parent, after an ignominous manner." And they desired that they would excuse them in their gaurding against that danger. But the young men professed they would give them any assurance they should desire; nor did they at all contradict what they requested so great was the passion they had for them. "If then," said they, "this be your resolution; since you make use of such costoms and conduct of life as are entirely different from all other men, insomuch that your kinds of food are peculiar to yourselves, and your kinds of drink not common to others, it will be absolutely necessary, if you would have us for your wives, that you do withal worship our gods; nor can there be any other demonstration of the kindness which you say you already have, and promise to have hereafter to us, than this, that you worship the same gods that we do. For has any one reason to complain that now you are come into this country, you should worship the proper gods of the same country? especially while our gods are common to all men, and yours such as belong to nobody else but yourselves." So they said they must either come into such methods of divine worship as all others came into, or else they must look out for another world, wherein they may live by themselves, according to their own laws.
9. Now the young men were indeed by the fondness they had for these women, to think they spake very well; so they gave themselves up to what they persuaded them, and transgressed their own laws; and supposing there were many gods, and resolving that they would sacrifice to them according to the laws of that country which ordained them, they both were delighted with their strange food, and went on to do every thing that the women would have them do, though in contradiction to their own laws; so far, indeed, that this transgression was already gone through the whole army of the young men, and they fell into a sedition that was much worse than the former, and into danger of the entire abolition of their own institutions; for when once the youth had tasted of these strange customs, they went with insatiable inclinations into them; and even where some of the principal men were illustrious on account of the virtues of their fathers, they also were corrupted together with the rest.
10. Even Zimri, the head of the tribe of Simeon, accompanied with Cozbi, a Midianitish woman, who was the daughter of Sur, a man of authority in that country; and being desired by her to disregard the laws of Moses, and to follow those she was used to, he complied with her; and this both by sacrificing after a manner different from his own, and by taking a stranger to wife. When things were thus, Moses was afraid that matters should grow worse, and called the people to a congregation, but then accused nobody by name, as unwilling to drive those into despair, who, by lying concealed, might come to repentance; but he said that they did not do what was either worthy of themselves, or of their fathers, by preferring pleasure to God, and to the living according to his will; that it was fit they should change their courses while their affairs were still in good state: and think that to be true fortitude which offers not violence to their laws, but that which resists their lusts. And besides that, he said it was not a reasonable thing, when they had lived soberly in the wilderness, to act madly now when they were in prosperity; and that they ought not to lose, now they have abundance, what they had gained when they had little:--and so did he endeavour, by saying this to correct the young men, and to bring them to repentance for what they had done.
11. But Zimri arose up after him, and said, "Yes, indeed, Moses, thou art at liberty to make use of such laws as thou art so fond of, and hast, by accustoming thyself to them, made them firm; otherwise, if things had not been thus, thou hadst often been punished before now, and hadst known that the Hebrews are not easily put upon; but thou shalt not have me easily put upon; but thou shalt not have me one of thy followers in thy tyrannical commands, for thou dost nothing else hitherto, but, under pretence of laws, and of God, wickedly impose on us slavery, and gain dominion to thyself, while thou deprivest us of the sweetness of life, which consists in acting according to our own wills, and is the right of free men, and of those that have no lord over them. Nay, indeed, this man is harder upon the Hebrews than were the Egyptians themselves, as pretending to punish, according to his laws, every one's acting what is most agreeable to himself; but thou thyself better deservest to suffer punishment, who presumest to abolish what every one acknowledges to be what is good for him, and aimest to make thy single opinion to have more force than that be right, I shall not hereafter deny to be according to my own sentiments. I have married, as thou sayest rightly, a strange woman, and thou hearest what I do from myself as from one that is free; for truly I did not intend to conceal myself. I also own that I sacrificed to those gods to whom you did not think it fit to sacrifice; and I think it right to come at truth by inquiring of many people, and not like one that lives under tyranny, to suffer the whole hope of my life to depend upon one man; nor shall any one find cause to rejoice who declares himself to have more authority over my actions than myself."
12. Now when Zimri had said these things, about what he and some others had wickedly done, the people held their peace, both out of fear of what might come upon them, and because they saw that their legislator was not willing to bring his insolence before the public any further, or openly to contend with him; for he avoided that, lest many should imitate the impudence of his language, and thereby disturb the multitude. Upon this the assembly was dissolved. However, the mischievous attempt had proceeded further, if Zimri had not been first slain, which came to pass on the following occasion:--Phineas, a man in other respects better than the rest of the young men, and also one that surpassed his contemporaries in the dignity of his father, (for he was the son of Eleazar the high priest, and the grandson of [Aaron] Moses's brother,) who was greatly troubled at what was done by Zimri, he resolved in earnest to inflict punishment on him, before his unworthy behaviour should grow stronger by impunity, and in order to prevent this transgression from proceeding further, which would happen if the ringleaders were not punished. He was of so grat magnanimity, both in strength of mind and body, that when he undertook any very dangerous attempt, he did not leave it off till he overcame it, and got an entire victory. So he came into Zimri's tent, and slew him with his javelin, and with it he slew Cozbi also. Upon which, all those young men that had a regard to virtue, and aimed to do a glorious action, imitated Phineas's boldness, and slew those that were found to be guilty of the same crime with Zimri. Accordingly, many of those that had transgressed, perished by the magnanimous valour of these young men, and the rest all perished by a plague, which distemper God himself inflicted upon them. So that all those their kindred, who, instead of hindering them from such wicked actions, as they ought to have done, had persuaded them to go on, were esteemed by God as partners in their wickedness, and died. Accordingly, there perished out of the army, no fewer than fourteen [twenty-four] thousand at this time.
13. This was the cause why Moses was provoked to send an army to destroy the Midianites, concerning which expedition we shall speak presently, when we have first related what we have omitted; for it is but just not to pass over our legislator's due encomium, on account of his conduct here, because, although this Balaam, who was sent for by the Midianites to curse the Hebrews, and when he was hindered from doing it by divine providence, did still suggest that enemies had well-nigh corrupted the whole multitude of the Hebrews with their wiles, till some of them were deeply infected with their opinions; yet did he also do him great honour, by setting down his prophecies in writing. And while it was in his power to claim this glory to himself, and make men believe they were his own predictions, there being no one that could be a witness against him, and accurse him for so doing, he still gave his attestation to him, and did him the honour to make mention of him on this account. But let every one think of these matters as he pleases.